An Experiential Definition of Samadhi & Pañña

Samadhi is the absence of spontaneous reactionariness. So it is not the happening or advent of a new experience, but rather the cessation of one that is naturally and continually happening; which is spontaneous reactionariness, on both the bodily and mental levels, sensorially, emotionally, and conceptually. That is why it has been difficult to describe … Continue reading An Experiential Definition of Samadhi & Pañña

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Mind, as means of ending mind!

When I think about how I understood Dhamma matters at the beginning of my practice, and how I understand those same matters now; I feel humbled. Our understanding continues to develop ceaselessly, so long we continue to be devoted to the path. But we must keep at it! We must keep thinking and pondering and … Continue reading Mind, as means of ending mind!

Faith in Nibbāna

_____________________ More important than happiness, is Nibbana. More important than safety, is Nibbana. More important than freedom, is Nibbana. More important than comfort, is Nibbana. More important than power, is Nibbana. Nothing exists that can conceivably be more important than Nibbana. Because Nibbana is the only thing which can conceivably bring meaning, purpose, and value, … Continue reading Faith in Nibbāna

Sammāvimutti Sammāvisuddhi

True freedom and true purification can only be found in the transcendental realisation that nothing is free, nothing is pure! Nothing is independent. Nothing is unconditioned. Nothing is self-arising. True freedom and true purification can only be found in the transcendental realisation that "experience", bhava, enveloping the consciousness, the object of the will, all that … Continue reading Sammāvimutti Sammāvisuddhi

Budho!

Budho! Budho! Budho! The contacts of the body and the senses with this sensorial world, the spontaneous emotions which follow the experience of contact, the memories and impressions which such contact stirs in the mind, the spontaneous thoughts and imagination which arise on the basis of all that, and finally the fluent, loud, and torrential … Continue reading Budho!

Amata (the Eternal)

Power comes with life, Birth, from desire! Wholly free is the unconditioned from the prison of consciousness, and vice of will. The transcendent is without power. Its existence does not manifest. Beyond birth and death, neither entity nor identity, it encompasses even impermanence.