How Simple is Paticcasamuppada! (The Hedgehog version!)

https://youtu.be/RdfLK5XwrQA ● Salāyatana (nose + olfactory potency) ↓ ● Phassa (nose contact with odour) ↓ ● Vedanā (pleasure) ↓ ● Tanha (craving) ↓ ● Upādāna (substantiating experience, now with another salāyatana, the gustatory) ↓ ● Bhava (seeking: again, more!) ↓ ● Jati (the natural consequence of further expedience and further being). https://youtu.be/ll53TCJxqOI ● Salāyatana (body, … Continue reading How Simple is Paticcasamuppada! (The Hedgehog version!)

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How simple is Paticcasamuppada?! “Phassa” .. The importance of contact.

Abstract: “Contact” (phassa) represents the very gate through which all that can be experienced is experienced. Thus it is the gate through which both pleasure and pain enter through the body (six senses) into one’s mental world. If there was no contact, there would be no conditioned existence and no suffering (SN 12.24). The goal is … Continue reading How simple is Paticcasamuppada?! “Phassa” .. The importance of contact.

Meaning of Vedana & Reality of Vedananirodha

Meaning of Vedana: Neither Pali nor English are so clear on lexical matters associated with "feeling". In English, both "feeling" and "sensation" can be understood as descriptions of the mere registering of sensorial input; that’s actually why I prefer “emotion”, since it unmistakably points to something beyond contact, something psychological, which is the point of … Continue reading Meaning of Vedana & Reality of Vedananirodha

An Experiential Definition of Samadhi & Pañña

Samadhi is the absence of spontaneous reactionariness. So it is not the happening or advent of a new experience, but rather the cessation of one that is naturally and continually happening; which is spontaneous reactionariness, on both the bodily and mental levels, sensorially, emotionally, and conceptually. That is why it has been difficult to describe … Continue reading An Experiential Definition of Samadhi & Pañña

Sammāvimutti Sammāvisuddhi

True freedom and true purification can only be found in the transcendental realisation that nothing is free, nothing is pure! Nothing is independent. Nothing is unconditioned. Nothing is self-arising. True freedom and true purification can only be found in the transcendental realisation that "experience", bhava, enveloping the consciousness, the object of the will, all that … Continue reading Sammāvimutti Sammāvisuddhi

Budho!

Budho! Budho! Budho! The contacts of the body and the senses with this sensorial world, the spontaneous emotions which follow the experience of contact, the memories and impressions which such contact stirs in the mind, the spontaneous thoughts and imagination which arise on the basis of all that, and finally the fluent, loud, and torrential … Continue reading Budho!