https://youtu.be/RdfLK5XwrQA ● Salāyatana (nose + olfactory potency) ↓ ● Phassa (nose contact with odour) ↓ ● Vedanā (pleasure) ↓ ● Tanha (craving) ↓ ● Upādāna (substantiating experience, now with another salāyatana, the gustatory) ↓ ● Bhava (seeking: again, more!) ↓ ● Jati (the natural consequence of further expedience and further being). https://youtu.be/ll53TCJxqOI ● Salāyatana (body, … Continue reading How Simple is Paticcasamuppada! (The Hedgehog version!)
Meaning of Vedana: Neither Pali nor English are so clear on lexical matters associated with "feeling". In English, both "feeling" and "sensation" can be understood as descriptions of the mere registering of sensorial input; that’s actually why I prefer “emotion”, since it unmistakably points to something beyond contact, something psychological, which is the point of … Continue reading Meaning of Vedana & Reality of Vedananirodha
When I think about how I understood Dhamma matters at the beginning of my practice, and how I understand those same matters now; I feel humbled. Our understanding continues to develop ceaselessly, so long we continue to be devoted to the path. But we must keep at it! We must keep thinking and pondering and … Continue reading Mind, as means of ending mind!
Fearlessness of losing Is our ultimate gain.
_______________________ When you have no ego You cannot be humiliated. When you have no ego You cannot be dissatisfied with What you are!
____________________________________ It is so blue! especially as it appears in the background of this green which in turn envelops those vivid frail red dots. And even when the flowers grow pale and fall to the ground; And even as the thunderstorm knocks down the great tree; if there are no more clouds, no fog, and … Continue reading Dhamma-Bhava-Manusa (Truth-Existence-Human)
The incentive exists for one who suffers, or rather for one who thinks that he suffers - to live on, to seek and to battle, and to force his way, out of suffering and into happiness. This, is how one indeed lives on, one made of form, seeking forms, battling with forms, one who is … Continue reading Tatha! (‘this’ that feels!)
Kamma is not suffering, it is not the suffering itself, but only how suffering comes to be. Kamma is how we come to substantiate our experience and end up suffering thereby. Ultimately there is no suffering, nor happiness - experience itself is empty. But it is through the vast depository of mental habits and tendencies, … Continue reading There is no Suffering!
A discourse on the unfreeness of the "free-will", and the lack of consciousness in the "consciousness"! The expression "free-will" is misleading, because there is no true freedom in the exercise of a spontaneous will. Arising and fading away, by itself, according to external causes and conditions, our will is not our own, does not belong … Continue reading Viññānanirodha
Budho! Budho! Budho! The contacts of the body and the senses with this sensorial world, the spontaneous emotions which follow the experience of contact, the memories and impressions which such contact stirs in the mind, the spontaneous thoughts and imagination which arise on the basis of all that, and finally the fluent, loud, and torrential … Continue reading Budho!
It is in the "imagination", that the mundane human seeks his mundane emancipation! Finally it all comes down to imagination, whether knowingly or unknowingly, self-consciously or unconsciously, intentionally or spontaneously, the mundane human places his ultimate faith in that, not only his own imagination, but also that of others. It is here that the search … Continue reading Imagination is a Prison!
1. Avijjā, may well be viewed as a true transcendental force in this world, something of a cosmological nature, an ungraspable original condition of the existence of sentient beings. Nevertheless, this view may in the end be merely the creation of the imagination, of avijjā itself! It is crucial to develop yet a down-to-earth experiential … Continue reading Bhavanirodha (There is Nothing!)